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本文以峨眉武术为研究对象,运用相关历史研究方法集中讨论了以下六个方面的问题:1)峨眉武术的起源;2)明代的峨眉武术;3)清代的四川武术与天地会;4)民国时期的峨眉武术;5)峨眉武术与峨眉山武术;6)广东白眉拳与峨眉武术的关系。在此基础上,我们提出如下观点:1)峨眉武术的两种起源都属附会传说;2)明代的峨眉武术自成体系,但进入清代以后历史断裂;3)清代的四川武术没有称峨眉者,且大多与天地会密切相关;4)今人所谓的“峨眉武术”或“峨眉派”的称谓,始于清末明初的武侠小说,后经金庸武侠小说的影响而逐渐流行开来;5)今人所称的峨眉武术即四川武术,而非峨眉山武术;6)广东的白眉拳与峨眉武术没有关系。
In this paper, Emei martial arts as the research object, the use of relevant historical research methods focused on the following six aspects: 1) the origin of Emei martial arts; 2) Emei martial arts in the Ming Dynasty; 3) Sichuan in the Qing Dynasty Wushu and Tiandihui; 4) Emei martial arts during the Republic of China; 5) Emei martial arts and Emei martial arts; 6) Guangdong Mei eyebrow and Emei martial arts relationship. On this basis, we put forward the following points: 1) The two origins of Emei martial arts are attached to the legend; 2) Emei martial arts self-contained system in the Ming Dynasty, but into the history of the Qing Dynasty after the break; 3) Qing Dynasty, Sichuan martial arts Emei, and most of them are closely related to heaven and earth; 4) The so-called “Emei martial arts” or “Emei school” appellations of the present day begin with martial arts novels in the late Qing Dynasty and the early Ming Dynasty. Popular; 5) what people call Emei martial arts is Sichuan martial arts, rather than Mount Emei martial arts; 6) Guangdong Mei eyebrow and Emei martial arts has nothing to do.