郑板桥实是清代乾隆时期著名的艺术哲学家。作为研究中国早期近代思想特征的一个特例 ,本文通过对他兰、竹、石画卷中所体现的各适有性、各全其天自然主义思想的分析 ,认定其提倡物物平等、物吾平等、人人平等的思想意义 ;同时又考察其思想源头 ,指出郑氏思想形似张载之《西铭》 ,而实为阳明后学之余绪 ,企图进一步拉开与伪道学的距离。然而 ,这一思潮与西方文艺复兴以来直到十八世纪资产阶级启蒙运动重民权、重理性的思想观念相比较 ,显示出重民生、重直觉感悟的特征 ,因而 ,承阳明后学之余绪而出现的戴震“新理学” ,虽然表现出“断神性而重人生”的近代思潮的性质 ,但同时也预示着 ,实现中国思想文化的近代化 ,将是一个曲折复杂的历史过程。 Zheng Banqiao is a famous art philosopher in Qianlong period of the Qing Dynasty. As a special case of studying the characteristics of early modern Chinese thought, through the analysis of the various naturalizations and all naturalistic thoughts embodied in his works, bamboo and stone paintings, this article finds that it advocates the equality of things and equality At the same time, the source of his ideas is also investigated. It is pointed out that Zheng’s thinking is similar to that of Zhang Zai’s “Western Ming”, but it is actually the aftermath of Yang Ming’s later studies in an attempt to further open the distance from the pseudo-Taoism. However, this trend of thought compared with the concept of gravity and important ideas of rights of the bourgeois Enlightenment in the 18th century since the Western Renaissance shows the characteristic of emphasizing people’s livelihood and re-enlightenment. Therefore, Dai Zhen’s Neo-Confucianism, though showing the nature of modern thought that “divides the deity and rests his life,” at the same time indicates that the modernization of Chinese ideology and culture will be a tortuous and complicated historical process.