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《君人者何必安哉》一篇,为先秦标准的语录体文献,藉由范戊与楚昭王的对话,将所要表达的意思透露出来。范戊以王之白玉有三玷,受命为君王考察,考察完毕之后,再行禀告“见视日(楚王)”。王出而见之,并云,我则有白玉三玷而没有察觉到吗?本文考察此出土文献性质,可知这白玉有三玷,并非白玉真的有三玷,乃是范戊以玉之有三玷来暗喻王有三缺失,则知本篇所载内容,为春秋时代楚国的四朝老臣范戊对楚昭王的“谲谏”。
“Why should the people of the king of peace,” an article for the pre-Qin standard quotations of literature, through the dialogue between Fan E and Chu Zhao Wang, the intent to be revealed out. Fan E to the king of white jade has three stains, was ordered to study as a king, after the inspection is complete, and then complain “Seeing the Day (Chu Wang) ”. When the king saw it, and the clouds, I was not aware of the white jade three stains .This paper examines the nature of the unearthed documents, we can see that this white jade has three taint, not white Jade really have three taint, To metaphor Wang Youzan three missing, then know the contents of this chapter, for the Spring and Autumn Period of the four dynasties Fanfan Emperors Chu Chao Wang’s “remonstrance.”