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近来,关于“60年代人”的话题热了起来,从创作到理论,出现了一批60年代人唱主角的图书。在出生于60年代的学人身上,有两个鲜明的精神烙印,一是80年代的启蒙理性,一是90年代以解构为表征的后现代思想。前者体现他们与上一代学人的精神传承,后者则标示出他们与上一代学人的区别较之上几代学人之间的区别更为深刻和本质。这一代学人是在80年代完成大学教育,在90年代走向精神成熟的,因此90年代的烙印无疑在这一代学人身上显得更为深刻。他们捐弃了英雄救世式的精英意识,对“宏图叙事”式的思维持批判态度。与他们在“宏图叙事”方面好象是冷漠和没有立场相反,日常生活的诸多方面和当代社会提出的文化问题越来越吸引他们的关注,在这方面他们正日益敏锐地捕捉话题,异常活跃地展现其思想的冲击力和穿透力。
Recently, the topic of “60’s people ” heat up, from creation to theory, there has been a group of 60’s people play a leading book. There are two striking spiritual imprints on the scholars born in the 1960s. The first is the enlightenment rationality of the 1980s. The first is the postmodernism deconstructed into the representation of the 1990s. The former embodies their spiritual heritage with the previous generation of scholars, while the latter indicates that they are more profound and different from the previous generation of scholars. This generation of scholars completed university education in the 1980s and matured in the 1990s. Therefore, the imprint of the 1990s has undoubtedly become more profound in this generation of scholars. They donated the elite sense of heroic salvation and held a critical attitude toward the grand narrative style. In contrast to what appears to be indifference and lack of position in “grand narratives”, the many aspects of everyday life and the cultural issues raised by contemporary society are increasingly drawing their attention, and in this regard they are increasingly keenly capturing topics, Abnormally demonstrated the impact and penetration of his ideas.