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十四世纪前半叶,西藏萨迦政教合一地方政权日趋没落。以绛求坚赞为首的帕竹朗氏势力在山南崛起,先后击败各个对手,兼并卫藏大部分地区,建立了政教合一的政权,取代了萨迦。 对元明更替之际西藏纷纭复杂的历史,藏汉文史籍记载均十分简略。绛求坚赞(1302—1364)于1361年撰写的《朗氏家族史》弥补了这一不足,为研究十四世纪前后藏族社会的风貌提供了珍贵的史料。绛求总结自己四十年政治生涯的经验和教训,为后辈侄孙们提出一整套巩固朗氏家族长远统治的权术和家规家教。他反复强凋说:一个人景遇的好坏不是神佛和前世业力安排的,而是取决于是否坚韧不拔奋斗和策略措施是否得当。基于这种认识,他在
In the first half of the fourteenth century, the local regime of the integration of the state and the government in Saqqa, Tibet, has been declining. Parsnipus, led by Jiang Zhizheng, rose in Shannan and defeated various opponents in succession. It annexed most of the area of Wei-Zang and established a political-religious unity regime to replace Sakya. When the Yuan and the Ming dynasties change, Tibet has a complicated history, and records of Tibetan, Chinese and historical documents are very brief. Jiang Zhan Jian Zan (1302-1364) The Long Family History, written in 1361, made up for this deficiency and provided precious historical materials for studying the style of Tibetan society around the 14th century. Jiang wants to sum up his experiences and lessons in his 40 years of political career and put forward a set of tactics and family planning tutors for the grandchildren and grandchildren to consolidate the long-term rule of the Long family. He repeatedly witnessed: a person’s situation is not good or bad fortune God and past life arrangements, but depends on whether perseverance and tactics are appropriate. Based on this understanding, he is here