马克思的实践观完全是积极意义的 ,它并无消极的含义。实践可产生异化但最终又会克服异化 ,异化并非实践的本质规定 ,它只是实践过程的伴随物。因此 ,将实践区分为受动的实践和主体的实践 ,将主体的实践区分为自我肯定的积极意义的实践和自我否定的消极意义的实践 ,以及将消极意义的实践归结为异化的产生 ,都是不够妥当的 Marx’s view of practice is entirely positive and has no negative meaning. Practice can produce alienation but eventually will overcome the alienation, alienation is not the essence of practice, it is only a companion to the practice process. Therefore, the practice is divided into the practice of practice and the practice of the subject, the practice of the subject is divided into self-affirmative positive practice and self-denial of negative significance of practice, and the negative practice attributed to the formation of alienation, are Is not proper enough