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韩非构建了以君主为本位的法、术、势严密结合的政治哲学,然而这一学说在根本上内含着一些无法克服的深层矛盾:他崇尚法治,但他的法是凭势而立、依势推行的,由此形成法与势的终极冲突;他的术是护法保势的手段,但术的隐秘性和非道德性,既破坏了法治精神,又使权势丧失了应有的道德基石,由此造成术治实施中的“二律背反”;他以人性自利为学说的立论前提,但却坚守君性至公的立法理念,由此出现人性设定中的悖论。这些理论深层的矛盾,实质上是一种反人类的思维面临人类社会必然性所表现出的必有冲突。
However, this theory essentially contains some insurmountable contradictions: He advocates the rule of law, but his law is based on the strength of the people, According to the implementation of the potential, thus forming the ultimate conflict between law and potential; his technique is the means of protecting the law and protecting the situation, but the secret and unethical nature of the operation not only undermined the spirit of the rule of law, but also to lose power due to the moral The cornerstone of the rule of law, which led to the “antinomies” in the implementation of the rule of the law; his precondition for the theory of self-serving human nature, but he insisted on the legislative concept of the monarch to the public, which led to the paradox in the setting of human nature. The deep contradictions of these theories are essentially a necessary conflict between the anti-human thinking and the inevitability of human society.