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道德修养本身就是政治。我国古代就有深厚的德治传统,认为“政者,正也,子率以正,孰敢不正?”“其身正,不令而行;其身不正,虽令不从”。而且,惩治贪官污吏,轻徭役,减税赋,历来被视为施行德政的主要举措。上世纪60年代初期,牟宗三先生发表题为《中国哲学的特质》的著名讲演。其中谈到道德与政治的关系时,有这样一段话:“政治的成功,取决于主体对外界人、事、天三方面关系的合理与调和;而要达到合理与调和,必须从自己的内省修德做起,即是先要培养德性的主体,故此
Moral self-cultivation is politics. In ancient China, there was a profound tradition of rule of virtue, which held that ”politicians, who are positive, the rate of children are positive and what is not correct?“ ” “. Moreover, punishing corrupt officials, fighters and tax concessions has always been regarded as a major move to implement ethics. In the early 1960s, Mr. Mou Zongsan delivered a famous lecture titled ”Traits of Chinese Philosophy.“ When talking about the relationship between morality and politics, there is a passage like this: ”Political success depends on the principle’s reasonableness and harmony with the relations between people, things and the three parties in the world. To be reasonable and reconciled, we must learn from our own Introspection of virtue to start, that is, first to cultivate the main body of virtue, therefore