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从东汉以来的陇南石刻文献中,对于当地的生产状况有一定的反映。如南宋时《广化寺记》中言:“其地硗腴皆可耕,丝身谷腹之外,蜜、纸、枲、漆、竹、箭、材章,旁赡内郡。家桑既尽其力,而发贮鬻材,趋时射利、人弃我取、人取我予者,子孙皆修业而息之。”说明从宋代之时陇南无论山地,还是肥沃之地都得耕种,农民在种田之外从事养蜂采蜜、造纸、捶麻织布、割竹、伐木、作箭等副业,顺时势之变化,应社会之需求,辈辈修习手艺。其中有关茶马交易的碑文,关于礼县盐官盐井历史的碑文,一些名宦、乡贤与外地客商修建县城的碑文,以及修建、重建财神庙(关帝庙)的碑文,都对认识历代陇南经济有作用。
Longnan stone carving literature from the Eastern Han Dynasty, there is a certain reflection of the local production status. Such as the Southern Song Dynasty, “Guanghua Temple in mind” in the words: “The land is all arable land, the body beyond the valley, honey, paper, bamboo, paint, bamboo, arrows, timber, Sang both make every effort, while the storage and storage of materials, time-jetting, people give up I take, who take me to give, offspring Jiexiu industry and interest. ”" From the time of the Longnan, Longnan regardless of mountain, or fertile land To be cultivated, the peasants engaged in bee-keeping and honey-harvesting outside the fields of farming, making paper, pounding linen and weaving, cutting bamboo, cutting logs, making arrows and other sideline businesses make timely changes in the situation. Among them are the inscriptions on the tea horse trade, the inscriptions on the history of Yanjing Salt Well in Li County, the inscriptions on which some famous officials, township gentlemen and foreign merchants built the county seat, and the inscription on building and rebuilding the Temple of Fortune (Guan Temple) Longnan economy has a role.