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一、导言“穆护”一名,最令人瞩目者,乃见于史籍有关唐武宗灭佛的记载;如《唐会要》卷四七《毁佛寺制》有曰:其天下所拆寺四千六百余所,还俗僧尼二十六万余人,收充两税户。拆招提兰若四万余所,……录僧尼属主客,显明外国之教。勒大秦穆护祆三千余人还俗,不杂中华之风。法国汉学家沙畹(Ed.Chavannes)十九世纪末发表的《景教与喀喇和林遗址碑铭》一文,率先将汉文所记的“穆护”法译为mage;其后,沙畹、伯希和(P.Pelliot)进一步指出“穆护”
First, the introduction of “Mu protect ” one, the most eye-catching person, is found in the historical records of Tang Wuzong eradication of Buddhism; such as “Tang will be” Volume 47 “destroyed the Buddhist temple system,” said: the world demolished Four thousand six hundred temples, but also secular monks and nuns more than 260,000 people, charge two tax households. Dismantle Tilan if more than 40,000, ... ... Monks and nuns belong to the main guest, showing foreign religion. Le Qin Da Mu Mu care more than 3,000 people still custom, not mixed Chinese style. The French scholar Ed. Chahavnes published the article titled “Nestorianism and Karakorim Site Relic” at the end of the 19th century, which is the first translation of the “Mu-hu” method written in Chinese into mage. Later, , P. Pelliot further pointed out that “Mu Hu”