卫恒《四体书势·草书》载:“张伯英……归池学书,池水尽黑,下笔必为楷则,号匆匆不暇草书”。对“匆匆不暇草书”的理解,见仁见智,莫衷一是。本文拟将文献与考古成果结合赶来加以疏证。 钱钟书在《管锥篇》(中华书局,1124页)中指出:“‘楷则’已指草书,非云‘不暇草’而作楷书,乃谓落笔不苟,足资法范。”所以韦仲将谓之“草圣”。 Wei-heng, “The Four Scripting, cursive scriptures,” contains: “Zhang Boying ... ... Chi Chi Xue Shu, the pool of water to make black, the next must be Kai Code, Hurried cursive.” The “hurried cursive” understanding, a matter of opinion, incomprehensible. This article intends to combine the literature and archaeological findings to be evidentiary. Qian Zhongshu pointed out in “The Pipe Cone Article” (Zhonghua Book Company, p. 1124) that “the ’principle of the moment’ has been used to refer to cursive and non-cloudy ’ Zhong Wei will call the ”grass sanctuary."