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德国19世纪唯心论哲学的代表人物黑格尔在其著作《法哲学原理》的序言中论述到:“凡是合乎理性的东西都是现实的;凡是现实的东西都是合乎理性的。”之后演变为一句哲学名言:“存在即合理。”当然,从国民教育得来的唯物辩证法角度来评述的话,这句话认为只要存在就是合乎情理、应有之义的表述,仅是唯心论者在“理念论”的引导下做出的对“存在”的望文生义、断章取义罢了。引申至马克思主义政党建设,也即无产阶级政党建设,现下的发展阶段与发展程度,必须用辩证法的角度看待,而不是一味鼓吹,或是一味抵制。本文试图以唯物辨证法的角度,结合唯物史观对这一命题,在回归至《共产党宣言》的本真呐喊上,进行分析。
Hegel, the representative of the idealist philosophy of the 19th century in Germany, discusses in his preface to the “Principles of Legal Philosophy:” Everything that is rational is realistic; everything that is realistic is rational. “” Then evolved into a philosophical famous saying: “Existence is reasonable.” Of course, from the angle of materialist dialectics derived from national education, this sentence holds that as long as being is an expression of reasonableness and dueness, it is only idealism Under the guidance of “theory of theory ”, the author made a cursive and systematic definition of “existence ”. Imposed in the construction of Marxist political parties, that is, the construction of proletarian political parties, the current stage of development and degree of development must be viewed in a dialectical way instead of blindly advocating or blindly boycotting. This article attempts to use the angle of materialist dialectics, combined with the historical materialism on this proposition, return to the “Communist Manifesto,” the real cries for analysis.