《秘史》以文学写作形式对成吉思汗作了评价。札木合代表着草原传统力量,铁木真则代表着新兴的、超越传统的力量。《秘史》的作者以隐蔽的手法对铁木真进行了批评,而将札木合作为草原传统的代表加以颂扬。铁木真背离三次结为安答的札木合便是一例。《秘史》中将前两次的安答行为作为其孩童时代的友谊加以处理。最后一次安答关系是札木合帮助铁木真征服蔑儿乞,夺回其妻子后建立的。对此过程中的札木合,《秘史》的作者推崇备至。《秘史》记录他们第三次结为安答时首次用“蒙古”一词。铁木真在这个阶段通过札木合真正了解到蒙古部落是由等级组成的,其统治者是由其出身的高低来决定的。因为他的出身比真正的草原贵族相差甚远,欲战胜泰赤兀人,继而统治所有贵族,他还有很长的路要走。札木合事实上是给铁木真传授当时草原上行之有效的社会结构方面知识的人,同时也成为铁木真的对手。由此,铁木真离开札木合成为必然。 “Secret History” made an evaluation of Genghis Khan in the form of literary writing. Zakho represents the traditional strength of the grasslands, Temujin represents the emerging, beyond the traditional strength. The author of “Secret History” criticized Temujin in a covert manner, and praised it as a representative of the grassland tradition. Tiemu really deviated from three times Anzao Sapporo is an example. The Secret History deals with the two previous Andersen acts as friendships in their childhood. The last ANSA relationship was established by Zhamei to assist Temujin in his conquest of his son, and his wife. In the process of Sapporo, “Secret History” author praised. The Secret History records the first time they used the term “Mongolia” for the third time they became Anzhu. At this stage, Temujin realized through real knowledge that the Mongolian tribes are made up of grades and their rulers are determined by their level of origin. He had a long way to go because he was born far behind the aristocrats of the real grasslands and wanted to defeat Thaksin and then all the aristocrats. Zagreb was in fact the one who taught Tiemu the knowledge of the effective social structure of the prairie at that time and also the true competitor of Temujin. As a result, Temujin left Samantabhadra synthesis is inevitable.