两汉时期 ,中国传统史学步入一个新的发展阶段 ,而这又是与道家学说的演变和发展密切关联、相伴而行的。司马迁、刘向、班固、荀悦等史家的史学活动 ,《史记》、《七略》、《汉书》、《汉纪》等史学名著的相继推出 ,都不同程度地受到道家学说的沾溉、启示和影响 ,并折射出道家思想在汉代演变、发展的轨迹和规律。另一方面 ,汉代道家学说的广泛传播 ,日趋深化和不断完善 ,也往往得益于史家的努力 ,得益于史学的发展。二者是相互促动 ,相得益彰的。我们研究汉代史学史、思想文化史 ,对此应该有所关注 ,有所探究 During the period of Han Dynasty, Chinese traditional historiography entered a new stage of development, which is closely related to the evolution and development of Taoism. Historical activities such as Sima Qian, Liu Xiang, Ban Gu, Xun Yue and other historians, the successive introduction of historiography such as “Shi Ji”, “Seven Lips”, “Han” and “Han Ji” were all affected by the doctrine of Daoism , Enlightenment and influence, and reflects the trajectory and laws of Taoism evolution and development in the Han Dynasty. On the other hand, the extensive dissemination of Taoism in the Han Dynasty, deepening and continuous improvement, also often benefits from the efforts of historians, thanks to the development of history. The two are mutually motivated, complement each other. We study the history of Han Dynasty, the history of thought and culture, which should be concerned about, to explore