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北宋唯物主义哲学家张载所著的《易说》，继承了《周易》的传统，将“太极”的观念视作他宇宙发生论的根本范畴，不仅丰富和发展了“太极”的观念，而且唯物主义地改造“太极”为“太虚”，使常道真正建立在物质的基础上。同时，张载非常重视讲发展，认为“阴阳相因，物所阜生”，客观世界的任何事物都是合乎规律地发生、发展与衰亡着。并以卦爻形式，形象地提供给人们一个具体因时、顺时、及时与俟时的根本方法，教人有原则地体一爻之用、体一卦之用，而不与时逆，亦不与世逆。于人生立世，有着重要的方法论意义。
The “easy to say” by Zhang Zai, a philosopher of materialism in the Northern Song Dynasty inherits the tradition of the Book of Changes and regards the concept of “Tai Chi” as the fundamental category of his theory of cosmos. This not only enriches and develops the concept of “Tai Chi” Moreover, the materialist transformation of “Tai Chi” is “too virtual” so that the ordinary Tao is based on the material foundation. At the same time, Zhang Zai attaches great importance to the development of development and believes that “things like yin and yang, things like living things,” everything in the objective world happens in a regular manner, develops and declines. And in the form of hexagrams, vividly provide people with a concrete method of time, timeliness, timeliness and timeliness, teach people to use principles in their own places, use them in a systematic way, Not against the world. In the world, has important methodological significance.