压制个人对自己权界的坚守恰恰放纵了机会主义行为,扼杀了道德生成机制。每个人坚守了自己的权界,就制止了别人反道德的越界。耶鲁大学金融学教授陈志武先生在一次媒体访谈中称:“中国传统学者的学问是许愿式学问”,“谁许下的愿望最美,谁的学问就最高”。时至今日,在这种许愿式学问里打滚者仍然众多,他们缺乏实证和逻辑推演的勇气、能力,不愿意面对或没有能力揭示真实世界存在的人性弱点和制度、文化形成变迁的诸多约束条件和运行机理。他们乐于道德标榜和说教,以自身好恶来构筑“道德裁判所”,以圣贤或代圣贤立言者自居,排斥他们自我认定的“异端”。我认为,有必要对如何构建合符现代文明和社会进步的道德生成、运行机制加以深刻地反思。 Suppressing one’s persecution of one’s own power precisely undermines opportunistic behavior and stifles the mechanism of moral formation. Everyone sticks to his own power, to stop the transgressions of others anti-moral. Mr. Chen Zhiwu, a professor of finance at Yale University, said in a media interview: “The knowledge of Chinese traditional scholars is a wu-ling learning,” “whoever makes the most beautiful wishes and whose knowledge is the highest.” To this day, there are still many unruly people in this wishing-type learning. They lack the courage and ability to make empirical and logical deductions. They are unwilling to face or do not have the ability to reveal the human nature weaknesses and systems in the real world, and many constraints on the formation and change of culture Conditions and operating mechanism. They are willing to advocate and preach morality, and use their own likes and dislikes to build a “moral court of justice,” claiming themselves as saints or sages, and rejecting the selfish “heresy.” In my opinion, it is necessary to profoundly reflect on how to construct a moral formation and operation mechanism that is consistent with modern civilization and social progress.