宋代儒学的发展,并不仅仅表现为一种纯粹的思想运动,而是受到了政治的强烈干预。特别是在南宋时期,官方屡兴厉禁道学的浪潮,这一禁止打击的范围,从起初禁止程颐之学,到后来扩及到几乎所有具有独立意识的儒学家。面对打击,儒学知识分子以其直接的批判表现了他们的反抗。而东阳郭钦止及其后人在自己的家乡,兴办石洞书院,延儒讲学,以这种行动表现了自己对于官方政策的抗争,代表了民间的态度与方式。 The development of Confucianism in the Song Dynasty was not merely manifested as a purely ideological movement, but rather subjected to intense political intervention. Especially in the Southern Song Dynasty, the official repeated the wave of prohibition of Taoism. This prohibition was not allowed. From the initial ban on the study of Cheng Yi and later on to almost all Confucian scholars with independent consciousness. Faced with the attack, Confucian intellectuals showed their resistance by their direct criticism. The Dongyang Guo Qinzhi and his descendants in their own hometown, set up stone cave academy, Yan Confucianism lectures, in this action showed his fight against official policies, on behalf of the non-governmental attitude and manner.