堂堂“(京堂)”,底从土,原指土筑高台,即今日所称“台基”。《墨子》:“尧堂高三尺,土阶三等”。所谓“堂”,并非殿堂之堂。否则,尧堂高三尺,人是走不进去的。堂作为殿堂的称呼殆在以,《荀子·儒效》:“诸侯趋走堂下”。系指正房。唐·刘禹钖《鸟衣苟》诗:“旧时王谢堂前燕,飞入寻常百姓家”(鸟衣巷遗址在今江苏南京夫子庙附近)。唐·苏鹗《演义》:“堂,当也,当正向阳之屋。又明也,言明礼义之所”。为此,庭园中的堂,必居中轴线和面南朝向,取其堂堂高大开敞之意。《园冶》亦主此说,“凡园圃立基,定厅堂为主,先乎取景,妙在朝南”。这就是说,建造厅堂首先要注意到取景问题,并以南向向阳为宜。从习惯上说,厅与堂是以体形 Dignified “(Gyung-tang)”, from the bottom of soil, originally referred to the construction of a high platform, which is today referred to as “Taiwan-based”. “Mozi”: “Ancestral Hall is three feet high and earth is third.” The so-called “doing” is not a hall of worship. Otherwise, if the ancestral hall is three feet high, people cannot walk in. The name of the temple as a temple is in the name of “Yanzi Confucianism”: “The princes tend to go down and down.” Refers to the main room. Tang Liu’s poem “Birds and Birds”: “When the old Wang Xietang was former Yan, he flew into the homes of ordinary people.” (The ruins of the Bird’s Clothing Lane are near the Confucius Temple in Nanjing, Jiangsu Province.) Don Su Shi’s “Romance”: “Dome, when, also when the house is sunny, but also clear, courtesy of the righteousness.” For this reason, the church in the garden must be oriented toward the central axis and facing south, taking its grandeur and openness. “Yuan Ye” also said this: “Where the garden is made up and the hall is given priority, the first sight is taken, and the miracle is south.” This means that the construction of the hall must first pay attention to the framing problem, and it is advisable to use the south to the sunny side. Customarily, halls and halls are shaped