“无为”、“无为而无不为”是老子在《道德经》中所描述的理想状态,大家都很熟悉。其实,应急管理的理想状态与之很相似,也很通俗易懂,那就是“无急可应、有急能应”。《道德经》第十八章这么说:“大道废,有仁义;智慧出,有大伪。”说的是我们在考察一个新现象或者新事物的时候,可以从他对立的一面考察。这也是唯物辩证法的矛盾思想。我们国家应急管理概念的提出,大背景是2003年的“非典”事件。之后,党和政府要求建立突发公共卫 “Inaction ”, “All for nothing ” is the ideal state I describe in the “moral”, we are all familiar with. In fact, the ideal state of emergency management and its very similar, but also very easy to understand, that is “no urgency, urgency should ”. The eighteenth chapter of the Tao Te Ching says so: “There is a righteous righteousness in the avenue; wisdom is out there and there is a big fake.” “It means that when we examine a new phenomenon or new thing, we can examine it from the opposite side . This is also the contradictory thought of materialist dialectics. The concept of emergency management in our country was put forward. The background is the 2003 ”SARS" incident. Afterwards, the party and government demanded the establishment of a public health emergency