序在我陋室之内,书架环绕两面墙壁,顶端放着的全部是关于回族和伊斯兰教的书籍。碍于梅雨的腐蚀,每年我都要至少检阅一遍。每一次检阅似乎都会偶有所获,温故知新。昨晚,当我站在椅子上再次翻检书架顶端的书籍时,一不小心,一本薄薄的小册子跌落在白色地板上。当我从地上捡起那本书时,封面上工整地印着“回回民族问题”六个字。那是当年攻读硕士学位时的必读书,封面的淡蓝色已基本褪为白色。想当初,导师答振益先生严肃地强调,这是国内学者首次用马克思主义民族理论来研究回族的一本经典著作。而在我看来,它不仅是回族史研究的划时代性经典,更重要的是,它的确 In my shabby room, shelves surround two walls, and the top is all about books on Hui and Islam. Due to the rainy season, I have to review it at least once a year. Every review seems to be occasionally received, so that new knowledge. Last night, as I stood in my chair and tucked past the books on the shelves again, I accidentally dropped a thin booklet onto the white floor. When I picked up the book from the ground, the cover was neatly printed with the words “back to the national question”. It was a must-read when studying for a master’s degree, and the light blue on the cover had almost faded to white. At first, the mentor, Mr. Qi Zhenyi, solemnly stressed that this is the first time that domestic scholars have studied the Hui nationality with Marxist national theory. In my opinion, it is not only an epochal classic of the study of Hui history, but more importantly, it really