粱漱溟认为,与西方人先有“我”的观念,才要求本性权利,才得到个性发展相反,中国人恪守孝、悌、礼、让之训,处处尚情无我。自古便有儒家“克己复礼,以礼节情”,道家“圣人无己,绝圣弃己”等的主张可以为证。有人主张“无我”,处处忘我无私,以天下之利为己利,助人为快乐之本,先 He believes that with Westerners first having the concept of “I”, they are only required to have natural rights. Only when they get the development of individuality, the Chinese adhere to filial piety, jealousy, rituals, and training. There is no me everywhere. Since ancient times, Confucianism has been able to support the proposition that “self-denial and ritual repentance and courtesy and courtesy” are the hallmarks of Taoism, “the sages have no self, and the saints reject oneself.” Some people claim that “nothing” is selfless and selfless, taking the interests of the world as a benefit, and helping people as the basis for happiness.