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20世纪 80年代初 ,国内蒙古学、民族学学者开拓了蒙古民族地方法制史的研究 ,80年代中期 ,法制史学者开始关注此方面研究。蒙古学领域的研究主要属于纯文化的研究 ,法制史领域的研究则着重从少数民族习惯法与国家制定法的关系、少数民族传统法制在中华法系中的地位角度进行探讨。蒙古民族地方法制史的研究具有蒙古学、法制史学、民族法学、法律人类学、文化学等多学科、跨学科研究的综合意义 ,研究重心开始向探究蒙古民族传统法制的文化内涵 ,探究蒙古传统法律文化的融合能力及现代转换意义这一方向拓展。关于蒙古民族传统法制的地位应有正确认识和定位 ,它们一方面沟通融合于古代北亚游牧民族法文化与中原农耕民族法文化 ,一方面也融于中华法系 ,丰富了中华法系文化
In the early 1980s, Mongolian and ethnological scholars in China opened up the study of Mongolian local legal history. In the mid-1980s, legal historians began to pay attention to this aspect of research. The study in the field of Mongolian studies mainly belongs to the study of pure culture. The study of the field of legal history focuses on the relationship between the customary law of ethnic minorities and the state-made laws, and the status of the traditional legal system of ethnic minorities in the Chinese legal system. The study of the history of Mongolian local legal system has the comprehensive significance of multidisciplinary and interdisciplinary studies such as Mongolian studies, legal historiography, ethnics, legal anthropology and cultural studies. The study focuses on exploring the cultural connotation of Mongolian traditional legal systems and exploring the Mongolian tradition Legal culture and the ability to transform the meaning of modern conversion in this direction. On the Mongolian traditional legal status should have a correct understanding and positioning, on the one hand, they communicate and integrate into the ancient nomadic culture in North Asia and the Central Plains farming and ethnic culture, on the one hand, but also into the legal system in China, enriched the culture of Chinese law