“修身”是关于人自身修养的学问,在诸子的思想中都占有一定的位置,它包括修心和外在的身体修养两个主要方面。对“修身”的重视和阐发,凸显了人作为道德主体意识的提升。将修身作为根本,认为修身高于事功,立身先于处事,这也是我国传统文化尤其是儒家文化的一大特色。除了儒家,道家和墨家等各家各派也都有不同的修身方法和修养理论,那么这些不同派别的修身理论有无共同的思想基础,可否融合在一起为人所用,进而形成一个完整的体系呢?而先秦诸子学派关于人性善恶的不同认识,必然又会 “Slim ” is a knowledge about self-cultivation of man and occupies a certain position in the thoughts of all the sons. It includes two major aspects: cultivation and external body cultivation. The importance and elucidation of “Slim ” highlights the enhancement of human consciousness as a moral subject. Slim as a fundamental, that self-cultivation is higher than the meritorious service, take the lead in doing things, which is also a major feature of our traditional culture, especially Confucian culture. Apart from Confucianism, Taoism, Mohism and other schools and factions, they all have different self-cultivation methods and self-cultivation theories. So are there any common ideological foundations for the self-cultivation theories of these different factions and whether they can be used together to form a complete system? The pre-Qin philosophers of different understanding of good and evil of human nature, inevitable again