现代新儒家与现代新儒学既有联系又有区别。现代新儒学又有狭义和广义之分,人们通常习惯于把以熊十力为代表的德性儒学当作现代新儒学,其实那只是狭义的。应该把它的研究框架加以拓展,从而形成广义现代新儒学,即以梁漱溟新孔学为总论,分为四个板块:德性儒学、政治儒学、心灵儒学、实学。在这个“一总四分”的新框架中,后三者应该是今后研究的重点。 Modern Neo-Confucianism and modern Neo-Confucianism have both connections and differences. Modern Neo-Confucianism is narrowly and broadly defined. People are usually accustomed to regard the moral Confucianism represented by Xiong Shili as modern Neo-Confucianism, but in fact it is only a narrow one. Its research framework should be expanded to form generalized modern Neo-Confucianism. That is to say, Liang Shuming’s new Confucianism is divided into four sections: moral Confucianism, political Confucianism, spiritual Confucianism and real learning. In the new framework of “a total quarter,” the latter three should be the focus of future research.