当我们试图将《红旗谱》(以下简称“红”)和《白鹿原》(以下简称“白”)这两部不同时代的文本放在一起进行对比性研究时,现代乡村这一客观对象在绝然不同话语中所呈现的绝然不同的话语形象让我们产生极大的探究兴趣。表面上看,这种不同文本的出现直接与意识形态话语的宰制或去蔽紧密相关,“红”作为典型的意识形态文本,必然将现代乡村塑造成符合意识形态意欲的对象;“白”则在远离意识形态制肘的地带,作一种充满个人色彩的虚构。但完 When we try to compare the texts of two different epochs, Red Flag (Red) and White Deer (hereinafter referred to as White) for a comparative study, the objective object of modern countryside However, the different discourse images presented in different discourses have given us great exploration interest. On the surface, the emergence of such different texts is directly related to the control or elimination of ideological discourse. “Red”, as a typical ideological text, inevitably shapes the modern countryside into an object that meets ideological desires. “White” Then in a zone far from the ideological elbows, make a fiction full of personal color. But finished