学术界对于庄子的理论已有很深入的研究 ,只是专门研究庄子思维与语言关系的文章尚不多见。本文认为 ,庄子对思维对象“道”的精神生命的体认 ,使得思维及用于思维的语言具有了诗意。庄子以这一具有诗意的语言 ,表达了他对对象世界的诗意的思维 ,致使思维与语言达到了“思”即是“言”、“言”即是“思”的完美融合的艺术境界。 Academics have deeply studied the theory of Chuang Tzu, but it is rare to find an article devoted to the study of Zhuang Tzu’s thinking and language relations. This article argues that Zhuangzi’s recognition of the spiritual life of the object of thought, “Tao”, makes the thinking and the language used for thinking poetic. In this poetic language, Chuang-tzu expresses his poetic thinking on the world of objects, resulting in the ideal state of thinking and language that “thought” is “speech” and “speech” is the perfect fusion of “thought.”