今,若夫译事可谓跨文化之举,则译文可指跨文化之行,而译入尼采之所言者,则实可谓跨文化之一例耳;本文,拟以“以言指事,以言行事,以言成事”的言语行为之规约,先指其所言,中行其所事,终图其所效,以资同步于译事之发展,以便合拍于时代之脉络,以企合乎于稿约之企望——其解读,法乎?其行文,得体乎?其结局,得宜乎?有待评议了。 Nowadays, the translation of Ruofu can be described as a cross-cultural move. The translation can refer to intercultural travel, and the translator into Nietzsche’s speech can be described as one example of intercultural communication. In this paper, it is proposed to use “ Words and deeds, words and deeds, ”the verbal acts of the Statute, referring to what they said, the Bank of China its work, the final map of its effectiveness, with capital in the development of translation, in order to coincide with the pulse of the times, The hope of the draft agreement - its interpretation, the law of peace, its language, its outcome, it is appropriate?