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误区之—:以“(?)”统摄“真”与“美”。 儒家所设计的理想人格是一种理想的道德人格,这种人格代表了一种“至善”的价值取向。在真、善、美人格三要素中,儒家过于强调了“善”这一要素,把它提到了至高无上的地位上。而“真”(原始儒家没有提出“真”这个概念,他们所讲的“信”和“诚”可以说是与“真”相近的概念,信、诚是指道德上的真诚,是一种价值判断而非事实判断)和“美”则被“善”所涵盖和统摄,从而丧失了独立的价值和地位。用现代人的眼光看,这样一种人格设计显然存在着严重的局限性,它已
Misunderstanding -: “(?)” System of “truth” and “beauty.” The ideal personality designed by Confucianism is an ideal moral personality, which represents a kind of “best” value orientation. Among the three essential elements of truth, goodness and beauty, Confucianism overemphasized the element of “goodness” and referred it to supremacy. The “true” (primitive Confucianism did not put forward the concept of “truth”, they talk about “faith” and “honesty” can be said to be “true” similar concept, faith, honesty is the moral sincerity is a Value judgments rather than factual judgments) and “beauty” are covered and codified by “goodness”, thus losing their independent value and status. With the modern eye, there is obviously a serious limitation to such a personality design.