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需要的对象从来都是具体的、客观存在着的东西。从需要的历史发展角度考察，主体的需要可以分为自在的和自为的，前者是指主体的自然需要，具有无意识性和非历史性的特点；后者是主体的精神需要，既受社会历史文化的制约，又受主体自我意识的控制。抽象地讲，需要是活动的内部条件和必要前提之一，但是，只有通过主体的实践活动克服了需要与其对象的对立，使需要具体化为对象活动过程之中，并满足了主体的需要，需要才具有价值意义，成为道德价值认识的对象。因此，活动创造和实现着价值。需要与活动的关系图式应该是：活动——需要——活动这样一种循环。这一图式对于道德价值论的研究有重要的意义。
Needed objects are always concrete, objective things. From the perspective of the historical development needed, the needs of the subject can be divided into the self and the self, the former refers to the natural needs of the subject, with unconsciousness and non-historic characteristics; the latter is the spiritual needs of the subject, both by the community Historical and cultural constraints, but also by the subject’s self-awareness control. Abstract is that the need is one of the internal conditions and necessary prerequisites of an activity. However, only through the practice of the subject overcoming the opposition between its object and its object, embodying the need into the process of the object’s activity and meeting the needs of the subject, Needs have the value of meaning, become the object of understanding of moral values. Therefore, activities create and realize value. The relationship between the needs and activities should be: Activities - Needs - activities such a cycle. This schema is of great significance for the study of moral values.