多元沦为一元,对应于秩序生产能力的枯竭春秋之际,夷夏犬牙交错,并无天然边界。伊洛崤函,遍布夷踪。夷人用周礼则夏,夏人从夷俗则夷。夷人能筑城者,史乘即以国目之。国字有城有武,近似西欧封建所谓设防城堡。诸侯有国,意味着筑城者自然纳入西周封建体系。晋献公之拓地、百里孟明之远征、宋人之临淮泗,都接触到姓氏可疑、姬周所无的大批小邦诸侯,就情理而言很可能是各种族相继筑城立国的产物。孔子所哀叹的礼崩乐坏,从另一个角度看,就是秩序输出和吸纳必然伴随的分化和变形。礼乐本身就是习惯法的 Multiple yuan reduced to one yuan, corresponding to the depletion of order and production capacity Spring and Autumn Period, Yishu staggered, there is no natural boundaries. Ilo 崤 letter, all over the Yi. Ritual Zeyi summer, summer from the barbarians are barbarians. Yi people can build the city, the history that is to take the country’s purpose. Guowuchengwuwu, similar to the so-called fortification castle in Western Europe feudal. Vassal States, means that the fortification of people naturally included in the Western Zhou Dynasty feudal system. Jinxian Gong extension, the expedition of Barry Meng Ming, Song Huaian Si, are exposed suspicious surnames, Ji weeks without a large number of small states princes, the reason is probably the result of all races have built the country. Confucius laments the collapse of the music collapse, from another point of view, is the order of output and absorption inevitably accompanied by differentiation and deformation. Ritual music itself is customary law