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中國的文化問題,是今日人類文化問題之中心所在,亦一切文化之一大糾結之所在。這個大糾結,如能解開,不但中國問題可解决,人類問題也能解决。——唐君毅:《當前世界文化問題》一窮極返本殷憂啓聖殷憂啓聖。從堯舜孔孟到近代仁人志士,中國歷史文化或明或隱地遵循着憂患與聖賢對應呈現的節律,塑造了中國歷史特有的文化類型。孟子等德慧高深者,皆有一種大尺度去衡評文化命運:五百年必有王者興,其間必有名世者。1949年不僅是中國現代歷史一個非同尋常的轉折點,也是孔子誕辰2500年,以五百年爲單元,從1949年上溯,大致可例舉王陽明、朱熹、韓愈、司馬遷幾位文化
The cultural issue in China is where the center of human culture today lies, and where one of all cultures is entangled. If this big tangle can be solved, not only the problems in China can be solved, but also the human problems can be solved. - Tang Junyi: “The current world cultural problems,” a poor return to Yin Yin Ji Qiyin Sanqi. From the Yao and Shun dynasties to the benevolent lofty ideals in modern times, Chinese history and culture, either plainly or implicitly, followed the rhythm of the correspondence between the sorrow and the sages and created a unique cultural pattern of Chinese history. Mencius and other virtuous people, all have a large scale to evaluate the cultural fate: five hundred years must have King Xing, during which there must be famous. 1949 was not only an unusual turning point in the modern history of China, but also the birth of Confucius in 2500 years. It took 500 years as a unit and dates back to 1949. It roughly illustrates several cultures such as Wang Yangming, Zhu Xi, Han Yu and Si Maqian