“权力科学”简称为“权力学”。必须承认,中国至今还没有写出必须依据、遵从、并以此作为行为准绳的《权力学》。因此,对古代的、传统的、今天的“权力形象”和“权力注释”的认识与表述,仍未彻底摆脱这样那样的浑沌性和随意性。对权力的判定和限定不科学,不精确,必将株连出权力行为的种种含混和失误,随之衍生出一系列社会现象的失序或无序。而又注定大大延缓“与国际接轨”、以及“经济的全球化”。不讳地说,由于几千年农业文明(尤其是小农意识)对中国政治生活的制约和侵蚀,权力行为的原始感和糊涂性是源远流长的,甚而是根深蒂固的。对某些权力行为的肯定,常常等同于对“青天”式人物的愚昧式颂扬。在相当长的时间里(一直到今天),中国老百姓的心目中,以及大量的文学作品中,乃至政治家、理论家的意识里,“清官”、“好干部”的构成要素大多都是掌权者的个人品德、个人行为。古代的一个“巡案大人”、“县太爷”周济了 “Power Science” is abbreviated as “Power Science.” It must be admitted that so far China still has not written a “science of authority” that must be based on, followed, and used as a yardstick for its conduct. Therefore, the understanding and expression of the ancient, traditional and today’s “power image” and “power note” have not yet completely got rid of such chaos and arbitrariness. The determination and limitation of power are unscientific and inaccurate, which will inevitably lead to various kinds of mixed mistakes in the power behavior, thus resulting in a series of disorder or disorder of social phenomena. And they are doomed to greatly delay “with international standards” and “economic globalization.” To put it in a nutshell, the primitiveness and confusion of power have a long-standing and even deep-rooted nature because of the constraints and erosion of China’s political life through agricultural civilization for thousands of years, especially the awareness of smallholders. The affirmation of certain power acts is often the same as the foolish extolling of “blue sky” characters. For quite a long period of time (up to today), in the minds of Chinese people, as well as in a large number of literary works and in the consciousness of politicians and theorists, most of the components of “honest government” and “good cadres” are in power Person’s personal morality, personal behavior. Ancient one “patrolling adults”, “county magistrate” Zhou Ji