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时间与空间在西方文明的开端就与本原、存在问题关联在一起。而在亚里士多德哲学中,尽管时空仍归属于本原问题,却已经成为事物的属性;在笛卡尔开启的近代哲学中,空间(广延)甚至成为外在事物的根本属性,从而与作为本原的“自我”问题分离开来,这一观点甚至延续到胡塞尔现象学中;海德格尔早期明确地将时间性放在本原问题的视域中进行探讨,后期更是将时间与空间的源始统一形式——时-空看作真正的本原(根据),并且这一作为本原的时-空在现象学的现象化中也起了重要作用。
Time and space are associated with primitive and existing problems at the beginning of Western civilization. In Aristotle’s philosophy, space and time, however, still belong to the original issue, but have become the attributes of things. In modern philosophy opened up by Descartes, space (extension) even became the fundamental attribute of external things Separated from the question of “self” as the primitive, this view extends even to Husserl’s phenomenology; Heidegger explicitly discussed the temporality in the horizon of primitive problems in the early period, It also regards the time-space unified form-time-space as the true origin (basis), and this time-space as primitiveness also played an important role in phenomenological phenomenalization.