北宋末期掀起了造神高潮,南宋绍兴年间的《六侯之记》碑应是这一高潮的产物。《六侯之记》碑所记载的南海神二王子封侯见于史载,其他许多内容虽多传闻,但除二王子以外的四侯事迹亦是以一定的事实为基础而加工粉饰出来的,其间不免良莠混杂。至于四侯封号,无避讳之嫌,且未见其他史载,亦是民间某些人一时制造出来的。《六侯之记》碑不应全盘肯定或否定,应具体加以分析。 The end of the Northern Song Dynasty set off a climax of God, the Southern Song Dynasty Shaoxing years, “Liu Houzhi” monument should be the culmination of this product. Although there are many other rumors in the seals of the Princes of the South China Sea, recorded in the monument of the Six Hou Annotations, the deeds of Si Hou other than the two princes are also painted and decorated on the basis of certain facts. In the meantime inevitably good and bad mixed. As for the Sihou title, there is no fear of taboo, and no other history has also been made by some people in the country. The monument of Liuhou should not be totally affirmed or denied, and should be analyzed specifically.