五 诗与歌是人与生俱来的需要,就像鸟需要啼鸣、兽需要号叫一样。人谁都追求生活的幸福,而其实永远在挣扎。人遭受鞭笞就必然叫喊—一人生最大的痛苦莫过于遭受鞭笞而不许叫喊或不能叫喊——生活天天都在对人进行鞭笞,如此人生就需要歌唱。“大凡物不得其平也则鸣”,“诗穷而后工”,这些格言,说穿了无非是这一残酷的现实。诗总是先来自民间,然后转入文人。我花了较大的篇幅来叙述汉代的民间乐府,汉代的文人是怎样探索他们自己的路呢?汉初人们娴习楚歌,于此楚歌在西汉之初的诗苑中支撑了一段时间。也有些人去模仿雅颂。韦孟的《讽谏诗》《在邹诗》、韦玄成的《自劾诗》《戒子孙诗》是其中的代表。《安世房 Five poems and songs are inherent needs of people, like the birds need to cry, the beast needs the same call. People who pursue the happiness of life, but in fact always struggling. People must be scolded by a whipping - one of the greatest pain of life than to be whipped and can not cry or can not cry - life every day in a whipping, so life will need to sing. “Vast things can not be flat, but also Ming,” “Poetic poorest after work,” these aphorisms, put it plainly is this cruel reality. Poems always come from the folk, and then into the literati. I spent a lot of space to narrate the folk Yuefu in the Han Dynasty. How did the Han writers explore their own ways? In the early Han Dynasty, people were learning the song of Chu, and the song of Chu was supported by the poetry court in the early Western Han Dynasty for a period of time. Some people imitate Ya Chung. Wei Meng’s “satirical poems” in “Zou poetry”, Wei Xuancheng’s “self-proclaimed poems” “precepts” is one of the representatives. "Ann World Room