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思孟学派在中国儒学史乃至于中国哲学史上都占据着重要的历史地位,可以说思孟学派的形成是继孔子开创儒家学派之后儒学史上又一重要的里程碑。可见思孟学派具有极其显赫的地位尤其是在宋代以后,但后世对于思孟学派的研究却和其显赫的地位符合,尤其是对于子思的研究,天人合一可以说是构建中国哲学体系最重要的基石。对一个学派的研究应该从它的来源和基础做起,因此本文选取思孟学派的天人观进行分析以求对前人的研究进行一定的梳理和补充。
The Si-Meng school occupies an important historical position in the history of Confucianism in China and even in the history of Chinese philosophy. It can be said that the formation of the Si-Meng school is another important milestone in the history of Confucianism after Confucius started Confucianism. Visible Smei school has an extremely prominent position, especially after the Song Dynasty, but later generations of the study of the Si-mon school but its prominent position, especially for the study of Zi thinking, harmony between man and nature can be said that the construction of Chinese philosophy The most important cornerstone. The study of a school should start from its source and foundation. Therefore, this article chooses the thought of heaven and man from the schism school to analyze it in order to sort out and supplement the predecessors’ research.