大凡有人羣之政治,則一定有公共權力的産生與運行,既有其實,則雖無其名亦可産生對它的認知與討論,我們可稱之爲“公權觀”。孟子之前,儒家也曾討論過公共權力,如孔子云“天下有道,禮樂征伐自天子出;天下無道,禮樂征伐自諸侯出”(《論語·季氏》),即是清晰地肯定作爲公共權力内容之一的“禮樂征伐”是一個抽象體,不能爲任何私人所擅自動用,而只能由其“合法的”代表,即天子來運行。但 In general there is a crowd of politics, we must have the emergence and operation of public power, both in fact, although its nameless also can produce its cognition and discussion, we can call it “public opinion.” Before Mencius, Confucianism also discussed public power, such as Confucius “” (“The Analects of Confucius ”), that is clear To be surely one of the contents of public power, “ritual conquest” is an abstract body that can not be arbitrarily used by any private person but can only be run by its “legal” representatives, that is, the emperor. but