论文部分内容阅读
1936年8月,赵守钰奉派任专使护送班禅回藏,随即派蒙藏委员会高级职员高长柱充前站入藏,担任接洽。1937年6月,由于蒙藏委员会驻藏办事处参议蒋致余因病请求回京调治,行政院遂令派前站人员高长柱前往接替,但行抵玉树时,因抗战爆发,藏方态度发生变化,入藏受阻,行政院令其缓进。后因蒋致余病重奉准离职,令高长柱兼程入藏接替,高长柱以行政院参议名义于10月25日启程入藏,行至距昌都四十里之萨通,即被藏方昌都总管以未奉到命令等辞一再拒阻。1938年5月,青、康、藏三方就1936年藏方违约发生邓柯战事事进行谈判,高长柱请中央将入藏事宜转令青康加入谈判,但青康藏会议终了仍无结果。其后,西藏摄政热振电呈中央请以交通部驻拉萨电台工程师张威白代理参议职务。高长柱遂撤回东归。本组史料系高长柱赴藏途中日记(略有删节),记载了当时他滞留萨通后的情形、与藏方交涉经过以及各方来往函电,资料丰富翔实,弥足珍贵。
In August 1936, Zhao Shou-yu appointed a special envoy to escort the Panchen to Tibet, and immediately sent the Mongolian and Tibetan Committee Senior Staff members to Tibet to serve as contacts. In June 1937, as the Senate of the Mongolian and Tibetan Affairs Commission held a meeting with Chiang Ch’i-yu who requested that Beijing return to Beijing for medical treatment due to illness, the Executive Yuan ordered the officers and men of the former station to go there to take over. However, due to the outbreak of the war of resistance against Japan, the Tibetan attitude changed. Access blocked, the Executive Yuan made it slow. Later, due to Chiang Kai-shek’s illness and blessing to leave the post, the high-profile column was replaced by a long-established program. Gao Zengzhu left for Tibet in the name of the Senate of the Executive Yuan on October 25 and went to Sutong, which is 40 miles away from Changdu, Brought orders repeatedly denied. In May 1938, the three parties including Qing, Kang and Hsien negotiated Deng’s war with the Tibetan side in 1936 in breach of contract. Gao Zuzhu asked the Central Government to transfer Qing Kang into the negotiations on the issue of entry to Tibet. However, the meeting of Qing-Kang-Tibet was still inconclusive. Since then, the central government rehearsed the rejuvenation of Tibet with Ministry of Communications stationed in Lhasa, Zhang Weibai engineer proxy. High column then withdraw the East return. The historical data of this group, the long column, went to the Journal of Tibet (slightly abridged) and recorded the situation after his arrest in Sarton. His negotiation with the Tibetan side and the correspondence between the two sides were informative and informative.