儒学号称名教,“名”之于儒,意义重大,先秦时期,社会变迁使得物是人非,名实淆乱,无所适从。道术为天下裂,礼崩乐坏,孔子主张“正名”。战国时期,对于“名”的争论尤为核心,黄老刑名之学有之,名家有之,墨经有之,法家有之,荀子亦有正名之论。儒家“正名”的话题最重要的来源是子路问政(《论语·子路篇第十三》)。然就儒学有注疏开始,对论语之“必也正名乎”一章注解亦不能统一。这种不统一的原因有 Confucianism, known as the famous religion, “name ” in Confucianism, of great significance, during the pre-Qin period, social change makes the thing is non-human, the name confusion, know what to do. Taoism for the world crack, ceremony collapse music, Confucius advocate “name ”. During the Warring States Period, the controversy over the “name ” was especially the core. The learning of Huang Lao’s criminal name was something that famous artists had, Mojing had it, and Xunzi had its own name. The most important source of the topic of Confucianism “正名 ” is Zizhuanzhengzheng (The 13th Analects of Confucius.) However, Confucianism began to note the beginning of the Notes, the Analects of Confucius This is not the same reason