一般地说,追求快乐和幸福是人的天性,有谁愿意整天陷入忧思之中呢?然而,辩证法的原理却告诉人们,如果你不懂得“忧”,就不会有长久的“乐”,这也是历史的规律。有鉴于此,古今有识之士尢不重视“忧”——忧国忧民,忧时忧己。忧乐意识作为一种传统文化,渊源至深。庄子的“身在江海之上,心居乎魏阙之下”,孟子的“乐民之乐者,民亦乐其乐,忧民之忧者,民亦忧其忧”,杜甫的“安得广厦千万间,大庇天下寒士俱欢颜”,范仲淹的“先天下之忧而忧,后天下之乐而乐”,顾炎武的“天下兴亡,匹夫有责”等等,无不体现出深深的忧乐意识。因此,从 Generally speaking, the pursuit of happiness and happiness is human nature. Who wants to be in a day of worries? However, the principle of dialectics tells people that if you do not know how to “worry,” there will be no lasting “music.” This is also the law of history. In view of this, ancient and modern people of special importance, especially the “worry” - worry about the country, worry about worry. As a kind of traditional culture, the awareness of piety is deeply rooted. Zhuangzi’s “Above the Jianghai Sea, Under the Heart of Wei Que,” Mencius’s “musicians and musicians, people are enjoying themselves and their worries, but also worry about the people.” Du Fu’s “ Building 10 million rooms, harboring the world all the best cold, Fan Zhongyan ”worldly worries and worries, after the world of music and happiness“, Gu Yanwu ”rise and fall of the world, every man has the responsibility," and so on, all reflect the deep Anxiety. Therefore, from