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柏拉图在以《蒂迈欧篇》为中心的后期宇宙论对话中,放弃了《理想国》的精英主义,转而承诺,尽管并非每个人都能够在把握可见宇宙之上的理念的意义上占有哲学,但是他们能够通过研究可见宇宙本身,获得对于自然秩序本身的初步把握。他将证明,宇宙为人类的伦理提供了最宏大的模型,为人类的行为提供了最深远的意义。因为两者的关系既是一种作为“模型”的宇宙或自然的运作与作为“模仿者”的人类活动之间的关系,又是一种作为“整体”的宇宙或自然(Nature)与作为其“部分”的人类本然状态或人性(human nature)之间的关系,“伦理学的宇宙论基础”正是这两种关系的内在要求和具体展现。
Plato, in his post-cosmological dialogue centered around the Timao Piece, abandoned the elitism of the “ideal nation” and instead promised that although not everyone would possess the notion of a visible universe Philosophy, but they can gain an initial grasp of the natural order by studying the visible universe itself. He will prove that the universe provides the most ambitious model for human ethics and provides the most far-reaching significance to human behavior. Because the relationship between the two is not only the relationship between a cosmic or natural operation as a “model” and human activity as an “imitator,” but also a cosmos or nature as a “whole” The relationship between Nature and the human natural state or human nature as its “part ”, “the cosmological foundation of ethics ” is precisely the intrinsic requirement and concrete manifestation of these two relations.