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从伦理学的角度来阐释王弼的贵“无”哲学。认为王弼关于“德”、“道”关系的论述是其全部哲学的出发点 ;而他的“本末有无”之辩则是“道德”论的形而上学基础 ;“崇本息末 ,以无为本”的观点则是他哲学发展的必然结论。王弼的伦理学为先秦以来的儒家伦理理想摆脱繁琐虚伪的经学 ,开辟新境界作出了不可磨灭的贡献。它上承先秦儒家 ,下启宋明理学 ,是儒家伦理发展史上的一个重要环节。
Explaining Wang Bi ’s “none” philosophy from the perspective of ethics. He holds that Wang Bi’s discourse on the relationship between “morality” and “Taoism” is the starting point of all his philosophies; and his debate on “having the essence of the present” is the metaphysical foundation of “morality” theory; His point of view is the inevitable conclusion of his philosophy. Wang Bi’s ethics has made an indelible contribution to the Confucian ideal of ethics since the pre-Qin period, getting rid of the cumbersome and hypocritical Confucian classics and opening up new realms. It inherited the pre-Qin Confucianism, under the Kai-Ming Neo-Confucianism, Confucianism is an important part of the history of the development of links.