在当今现实生活中,开会有会标,过节有节标,凡属集体活动的场合,都喜欢弄个标志。标志的使用始于何时,暂无从考究,但翻开历史的册页,中华民族各民族的历史轨迹上,都折射着不同标志的光斑。标志的使用和更替,伴随着人类的进化和社会的发展。就说居住在川、滇交界的泸沽湖畔的摩梭人的成丁礼裙(裤)、访婚报讯石和情带,也可算是他们婚恋习俗中的一种“情标”吧！ 摩梭人的传统习俗,儿童满13周岁之日,家庭要为他举行“成丁”仪式。受礼者脱下从小穿的长衫,男的换上短衣长裤,女的换上百褶裙,当地人遂称穿裙裤为“成丁”礼。从此,他(她)就要从事一些主要的生产劳动,并进入成年人的社交活动,也开 In today’s real life, the meeting has a monogram, the festival has a standard, where collective activities are like to make a sign. The use of the emblem began when and for now is not elegant, but opened the history of the album, the history of all ethnic groups in China are refracted with different signs of light. The use and alternation of signs are accompanied by human evolution and social development. Say living in Sichuan, Yunnan junction Lugu Lake into a small Ding Ding Li skirts (pants), the marriage news and stone, and can be regarded as a marriage in their customs of a “love” it! Mosuo people’s traditional practices, children over the age of 13, the family will be held for him “Cheng Ding” ceremony. The recipient took off from a small gown to wear men’s shorts and trousers, women put on pleated skirts, locals said to wear skirts as “Ding” ceremony. Since then, he (she) must engage in some major productive labor, and into adult social activities, also open