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我国自隋唐以后,国家设有常平仓和义仓,以备天灾,后又设社仓,与前二仓互相为用。朱熹的社仓法就是渊源于此。孝宗乾道四年(1168),其所居地建州崇安县发生饥荒,他基于爱乡情结,乃出来劝诱富民出藏粟减价销售,以救民命。此举果然生效。熹因此在本县五夫里创立社仓,由乡之贤士大夫及富农共同掌管,蓄积的米粮都是劝人为善者捐献,遇到天灾需要赈粜,乃邀请本社的大保长与保正副共同开仓动支,个人不可徇私害公。到了淳熙八年(1181),熹出任提举浙东茶盐使,特在南康军另建社仓,并上奏朝廷广为推行。终南宋之世,社仓法推广日广,一直影响元明两代,在浙江及江西两地创设社仓更为普遍。
China since the Sui and Tang dynasties, the state has a regular warehouse and justice positions to prepare for natural disasters, and then set social positions, and the former two positions each other for use. Zhu Xi’s society method is derived from this. For four years (1168), Emperor Xiaozong’s main road was famine in Chongan County, the hometown of Jianzong. On the basis of his love affair, he came out to persuade rich people to sell rice at reduced prices in order to save their lives. This really took effect. Therefore, in this county five husbands Xi create a social warehouse by the township magistrate doctor and rich peasants in charge of the accumulation of rice is to persuade people for good donations, natural disasters need relief, but invited the agency’s chief security and insurance Positive and negative joint opening positions, individuals can not be public and private. In eight years of Chun Xi (1181), Xi took the post of tea salt in the east of Zhejiang Province, specially set up another social warehouse in Nankang Army, and performed the court widely. In the end of the Southern Song Dynasty, the promotion of social warehouse law was widespread. It has been affecting the Yuan and Ming dynasties for a long time. It is more prevalent to set up social warehouses in Zhejiang and Jiangxi.