本文分析研究了冯煦的主要论著《蒿庵论词》,认为其体现了冯煦的词学主张,提出了词心说,阐发词品说,对历代之词的评论继承常州词派而自成体系。以冯煦之见,词心应本于才,却又高于才,他推崇的这种高于“词才”的“词心”是更着重于阅历这一因素的,认为平日的阅历可以孕育词心。他所说词品往往依附人品,词的“工拙”在“唤醒当时聋聩”的“忠愤之气”面前退居其次,要求突出忧乱念乱和忠君爱国的情怀。 This article analyzes and analyzes Feng Xu’s main thesis, “Artemisia Temple”, which holds that Feng Xuxu’s philosophical viewpoints are propounded in his analysis. Into the system. To Feng Xu’s view, the word should be only in this, but higher than it was, he respected this “CiCai ” “CiXin ” is more emphasis on the experience of this factor, that the usual Experience can nurture the word heart. He said the words are often attached to the character, the word “work ” “awakening deaf ” “loyalty indignity” back in front of the second, to highlight the chaos chaos and loyalty to the patriotic feelings.