陈望衡《心灵的冲突与和谐——伦理与审美》认为,在中国传统文化中,伦理学的核心范畴是善,美学的核心范畴是美。伦理与审美的关系很大程度上表现为善与美的关系,美不美的前提是善不善,从孔子的美即善,美从属于善的命题,一直到整个儒家道德学说和审美观所走过的伦理审美历程,似乎都在印证一个忽明忽暗的主题——美和善 CHEN Wang-Heng “Conflict and Harmony of the Heart: Ethics and Aesthetic” holds that the core category of ethics is good and the core category of aesthetics is beauty in Chinese traditional culture. The relationship between ethics and aesthetics is largely manifested as the relationship between goodness and beauty. The preconditions for beauty are not good and good. From the proposition that Confucius’ beauty is good and beauty is subordinated to goodness, the entire Confucian moral doctrine and the aesthetic concept have passed Ethical aesthetic course seems to confirm a flickering theme - beauty and goodness