论文部分内容阅读
岳镇海渎祭祀是在元代极为兴盛的国家祭祀。元代岳镇海渎祭祀有代祀、常祀、因事专祀三种形式,本文围绕祭祀活动的举行,集中考证了祭祀地点与路线、发令者、使臣等方面的问题,考察了岳镇海渎祭祀在元中后期的变化与产生的问题。蒙元王朝实行岳镇海渎祭祀,有宗教信仰上的渊源,更多地是出于政治上的目的。后者显示出元朝“内蒙外汉”、“以汉法治汉地”的统治策略。道教对元初的岳镇海渎祭祀起了推动作用,到元中后期地位有所下降,然而岳镇海渎的道教色彩并未消退。
Yue Zhen Haidu Sacrifice is very prosperous in the Yuan Dynasty rituals. There are three kinds of sacrificial offering ceremony, permanent sacrificial offering ceremony and special sacrificial offering ceremony in Yuehai Town of the Yuan Dynasty. Focusing on the holding of sacrificial activities, this paper concentrates on the problems such as the place and route of offering sacrifices, Deviation Sacrificial Rites in the late Yuan Dynasty changes and problems arising. The implementation of the Mongolian dynasty Yuezhen Haidu Sacrifices, religious origin, more for political purposes. The latter shows that the Yuan Dynasty “Inner Mongolia and Western Han ”, “Han rule by law” rule strategy. Taoism played a promoting role in Yuezhen Haidu Sacrifice at the beginning of Yuan Dynasty, and declined to the late Yuan Dynasty. However, the Taoist color of Yuezhen Haidu did not subside.