南侗正月祭萨仪式,是以侗人英雄祖先“萨玛”为核心崇拜对象,以村落为单位全民参与的大型聚众祭祀仪式。对于无文字传统的南侗文化来说,“音声”成为仪式中覆盖全程的重要象征符号。本文以伦洞寨年度正月祭萨仪式为个案,通过对仪式现场六种音声符号的分析,试图探讨侗人在祭萨仪式中,如何透过音声在表达、传承传统天人观念的同时呈现、复制南侗以“亲缘”和“地缘”为纽带的社群结构。这种探讨,实际上亦是在走近侗人观念中的仪式音声世界。 South Dong Zhengyue sacrificial ceremony is based on the heroic ancestors “Sama ” as the core object of worship, the village as a unit to participate in the mass gatherings rituals. For the traditional culture of South Dong, “sound” becomes the important symbol of the ritual. Based on the Lunar rituals of lunar lunar calendar in Lunlun Walled Village, this essay tries to find out how Dong people show and inherit the traditional concepts of heaven and human being in the ritual of offering sacrifices through the analysis of the six phonetic symbols. Copy the community structure of South Dong with “kinship ” and “geography ” as the link. In fact, this kind of discussion is also approaching the ritual sound world in the concept of Dong people.