司马迁经常在文末用“太史公曰”的方式来发表自己对历史人物的看法,抒写他复杂深邃的历史情怀,教学《史记》,我以为他最为复杂的内心,表露在《屈原列传》的最后,而这一节文字又相当让人费解。其文曰:余读《离骚》《天问》《招魂》《哀郢》悲其志。适长沙,观屈原所自沉渊,未尝不垂涕,想见其为人。及见贾生吊之,又怪屈原以彼其材,游诸侯,何国不容,而自令若是。读《鵩鸟赋》,同生死,轻去就,又爽然自失矣。屈原矢志不渝的报国理想,光彩照人的人格高标,千百年来,一直为人们所称颂,读其文,想其人,思其遇,我们不能不为他痛心叹息,但是,报国不 Sima Qian often published his views on historical figures in the style of “Taishi Gong Yue” at the end of the article, describing his complex and profound historical feelings and teaching “Records of the Historian.” I think his most complicated heart is revealed in “Biography of Qu Yuan” The last paragraph, and this section of the text is quite puzzling. The text reads: I read “Lisao” “Heaven asked” “Reprisal” “mournful” tragic. Suitable for Changsha, view Qu Yuan from Shen Yuan, not without tears, want to see its people. And see Jiasheng hanging, but also strange to the original material, travel princes, where the country can not, and self-righteous Ruoyouruowu. Reading “bird birds Fu”, with life and death, light to, but also refreshing lost. For thousands of years, Qu Yuan has always been praising people, reading his texts, thinking about others and thinking about his own situation. We can not help but sigh for him, however,