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《淮南鸿烈》在继承原始道家以“道”为本的基础上,更加注重“道”的现实应用。“道”的现实性不仅体现在生养万物上,更体现在人事中,“道”落实于人身成就的人性则是把握人事的关键,就“道”和“性”本身来说还是比较抽象的,因此,需要通过“性”在应接事物中产生的“情”这一更为具体的概念来把握人事。“情”在《淮南鸿烈》中不仅是统治者在个体修养和治国理政方面的重要切入,更是贯穿于整个历史发展的过程。“情”由真挚到伪诈的变革不仅是个体生命本真状态的沉沦,更预示了人类历史的倒退性发展。而这个过程并非不可逆转,《淮南鸿烈》首推“道”的目的就在于为个体生命的澄明和社会发展的和谐寻求理想归宿,而这一“复归于朴”是通过“外物反情”实现的。
On the basis of inheriting the primitive Taoist’s “Taoism”, Huai Nan Hong Lie pays more attention to the practical application of Taoism. The reality of “Tao” is not only reflected in the birth of all things, but also reflected in the personnel. The “humanity” that is implemented in the personal achievements is the key to grasp personnel, “Itself is quite abstract. Therefore, we need to grasp the personnel through the more specific concept of ” sex In Huai Nan Hong Lie, “love” is not only the important ruler in terms of self-cultivation and governing state affairs, but also throughout the entire history. “Love ” from sincere to fake fraud is not only the decline of the true state of individual life, but also indicates the retrogressive development of human history. And this process is not irreversible, “Huainan Hong Lie” devaluation “Road ” purpose is to clarify the individual life and the harmonious development of society to find the ideal destination, and this “return to Park ” is through “Foreign objects anti-love” to achieve.